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Interviewer: Mrs. Bernice Bowden
Person interviewed: Mary Jane Drucilla Davis
                    1612 W. Barraque, Pine Bluff, Arkansas
Age: 73


  "'Little baby's gone to heaven
    To try on his robe
    Oh, Lord, I'm most done toiling here
    Little baby, m-m-m-m-m-m.'

"Oh, it was so mournful. And let me tell you what they'd do. They'd all
march one behind the other and somebody would carry the baby's casket on
their shoulder and sing that song. That's the first song I remember. I
was three years old and now I'm seventy-three and crippled up with
rheumatism.

"My mother had a garden and they went 'round that way to the graveyard
and I thought they was buryin' it in the garden. That was in Georgia.

"In the old days when people died they used to sit up and pray all
night, but they don't do that now.

"I was married young. I don't love to tell how old but I was fifteen and
when I was seventeen I was a widow. I tried and tried to get another
husband as good as my first one but I couldn't. I didn't marry then till
I was thirty some.

"My parents brought me from Georgia when I was five years old and now I
ain't got no blood kin in Pine Bluff.

"Do I believe in signs? Well, let me tell you what I do know. Before my
house burned in 1937, I was sittin' on my porch, and my mother and
sister come up to my house. They come a distance to the steps and went
around the house. They was both dead but I could see 'em just as plain.
And do you know in about two or three weeks my house burned. I think
that vision was a sign of bad luck.

"And another time when I was havin' water put in my house, I dreamed
that my sister who was dead told a friend of mine to tell me not to sign
a contract and I didn't know there was a contract. And that next day a
man come out for me to sign a contract and I said, 'No.' He wanted to
know why and finally I told him, and he said, 'You're just like my
mother.' It was two days 'fore I'd sign. The men had quit work waitin'
for me to sign. But let me tell you when they put the water in and when
they'd flush the pipes my tub overflowed. The ground was too low and I
never could use the commode. Now don't you think that dream was a
warning?

"Just before I had this spell of sickness I dreamed my baby--he's
dead--come and knocked and said. 'Mama.' And I said, 'Yes, darlin', God
bless your heart, you done been here three times and this time mama's
comin'. I really thought I was goin' to die. I got up and looked in the
glass. You know you can see death in the eyes, but I didn't see any sign
of death and I haven't gone yet.

"Last Saturday I was prayin' to God not to let me get out of the heart
of the people. You see, I have no kin people and I wanted people to come
to my rescue. The next day was Sunday and more people come to see me and
brought me more things.

"I been in the church fifty-seven years. I'm the oldest member in St.
John's. I joined in May 1881.

"I went to school some. I went as far as the fourth grade." 

 
 
 

Interviewer: Miss Irene Robertson
Person interviewed: Minerva Davis, Biscoe, Arkansas
Age: 56


"My father was sold in Richmond, Virginia when he was eighteen years old
to the nigger traders. They had nigger traders and cloth peddlers and
horse traders all over the country coming by every few weeks. Papa said
he traveled to Tennessee. His job was to wash their faces and hands and
fix their hair--comb and cut and braid their hair and dress them to be
auctioned off. They sold a lot of children from Virginia all along the
way and he was put up in Tennessee and auctioned off. He was sold to the
highest bidder. Bill Thomas at Brownsville, Tennessee was the one bought
him. Papa was a large strong man.

"He run off and went to war. He had learned to cook and he was one-eyed
and couldn't fight. All the endurin' time he cooked at the camps. Then
he run off from war when he got a chance before he was mustered out and
he never got a pension because of that. He said he come home pretty
often and mama was expecting a baby. He thought he was needed at home
worse. He was so tired of war. He didn't know it would be valuable to
him in his old days. He was sorry he didn't stay till they got him
mustered out. He said it was harder in the war than in slavery. They was
putting up tents and moving all the time and he be scared purt nigh to
death all the time. Never did know when they would be shot and killed.

"Mama said the way they bought grandma was at a well. A drove of folks
come by. It was the nigger traders. She had pulled up her two or three
buckets. She carried one bucket on her head and one in each hand. They
said, 'Draw me up some water to drink.' She was so smart they bragged on
her. They said, 'She such a smart little thing.' They went to see her
owner and bought her on the spot. They took her away from her people and
she never heard tell of none of them no more. She said there was a big
family of them. They brought her to Brownsville, Tennessee and Johnny
Williams bought her. That was my grandma.

"Mother was born there on Johnny Williams' place and she was heired by
his daughter. His daughter married Bill Thomas, the one what done bought
my papa. Her young mistress was named Sallie Ann Thomas. Mama got
married when she was about grown. She said after she married she'd have
a baby about the same time her young mistress had one. Mama had twelve
children and raised eleven to be grown. Four of us are living yet. My
sister was married when I was born. White folks married young and
encouraged their slaves to so they have time to raise big families. Mama
died when I was a year old but papa lived on with Johnny Williams where
he was when she died. I lived with my married sister. I was the baby and
she took me and raised me with her children.

"The Ku Klux wanted to whoop my papa. They all called him Dan. They said
he was mean. His white folks protected him. They said he worked well.
They wouldn't let him be whooped by them Ku Kluxes.

"Miss Sallie Ann was visiting and she had mama along to see after the
children and to help the cook where she visited. They was there a right
smart while from the way papa said. The pattyrollers whooped somebody on
that farm while she was over there. They wasn't many slaves on her place
and they was good to them. That whooping was right smart a curiosity to
mama the way papa told us about it.

"When mama and papa married, Johnny Williams had a white preacher to
read out of a book to them. They didn't jump over no broom he said.

"They was the biggest kind of Methodist folks and when mama was five
years old Johnny Williams had all his slaves baptized into that church
by his own white preacher. Papa said some of them didn't believe niggers
had no soul but Johnny Williams said they did. (The Negroes must have
been christened--ed.)

"Papa said folks coming through the country would tell them about
freedom. Mama was working for Miss Sallie Ann and done something wrong.
Miss Sallie Ann says, 'I'm a good mind to whoop you. You ain't paying
'tention to a thing you is doing the last week.' Mama says, 'Miss Sallie
Ann, we is free; you ain't never got no right to whoop me no more care
what I do.' When Bill come home he say, 'How come you to sass my wife?
She so good to you.' Mama say, 'Master Bill, them soldiers say I'm
free.' He slapped her. That the first time he laid hands on her in his
life. In a few days he said, 'We going to town and see is you free. You
leave the baby with Sallie Ann.' It was the courthouse. They questioned
her and him both. Seemed like he couldn't understand how freedom was to
be and mama didn't neither. Then papa took mama on Johnny Williams'
place. He come out to Arkansas and picked cotton after freedom and then
he moved his children all out here.

"Uncle Albert and grandpa take nights about going out. Uncle Albert was
courting.

"They put potatoes on fire to cook when next morning they would be warm
ready to eat. The fire popped out on mama. She was in a light blaze. Not
a bit of water in the house. Her sisters and brothers peed (urinated) on
her to put out the fire. Her stomach was burned and scarred. They was
all disappointed because they thought she would be a good breeder. Miss
Sallie Ann took her and cured her and when Miss Sallie Ann was going to
marry, her folks didn't want to give her Minerva. She tended (contended)
out and got her and Agnes both. Agnes died at about emancipation.

"I'm named for my mother. I'm her youngest child.

"I recollect my grandmother and what she told, and papa's mind went back
to olden times the older he got to be. When folks would run down slavery
he would say it wasn't so bad with them--him and mama. He never seen
times bad as times is got to be now. Then he sure would wanted slavery
back some more. He was a strong hard laboring man. He was a provider for
his family till he got so no 'count.

"Times is changing up fast. Folks is worse about cutting up and
carousing than they was thirty years ago to my own knowledge. I ain't
old so speaking."